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Wikipedia:Neutral point of view/Noticeboard
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This page has a backlog that requires the attention of experienced editors.
Please remove this notice when the backlog is cleared. |
Editors can post questions here about whether article content is compliant with the Neutral Point of View (NPOV) policy, and editors interested in neutrality issues will give their opinion. If you are satisfied with a response, please tag your thread at the top with {{resolved}}.
For general questions about the NPOV policy, please go to the Neutral Point of View talk page.
Guidance on how to make articles conform to Wikipedia's neutrality policy can be found on pages listed in Category:Wikipedia neutral point of view, primarily the policy pages Wikipedia:Neutral point of view and Wikipedia:Neutral point of view/FAQ. For a list of articles that have been marked as potentially containing a NPOV problem, see Category:NPOV disputes
If your question is about whether material constitutes original research, please use the No original research noticeboard. For review of whether a source is reliable, go to the Reliable sources noticeboard.
See also Wikipedia:WikiProject Neutrality and Wikipedia:WikiProject Countering systemic bias whether these would be better venues for the issues you're trying to address.
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Click here to post a new topic or discussion.
NOTE: This noticeboard is intended for advice concerning specific NPOV issues. Please be concise.
Post what is wrong with what content where, what you think it should say, and why.
This board is intended for NPOV inquiries of a simple nature. For complex issues, please consider an article RFC or mediation.
Be sure to provide evidence--links to sources, passages, etc.
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Hizb ut-Tahrir
This page has been hijacked by a group of propagandists for the organization. Given that in the real world HT has been frequently accused of terrorist activities and banned in a number of countries, the current activity on this page runs the risk of causing wikipedia to be used as propaganda for terrorism.
- I've attempted to clean it up and de-POV it a bit. --BoogaLouie (talk) 19:09, 27 August 2008 (UTC)
Mark Kimmitt
This page badly needs new eyes on it. It has devolved into a simple "undo" war between two different descriptions of an event, both of which are factually true. The question is over the proper characterization of what happened. The two versions are below. I wrote the first one, and another author (whom I suspect to be a sock puppet for the subject) repeatedly deleted it, finally replacing it with the second version (which I believe to be a sanitized version). Both of us agree that both versions are factually true, but clearly the two versions portray the results of the investigation in a different light. We have been unable to resolve the issue through discussion. Would someone please be willing to read the two page summary of the report cited on the page (you have to skip through some letters first on the .pdf file) and help us to resolve the dispute? I'd be so grateful. The two versions are below:
Version 1
Kimmitt's nomination for Assistant Secretary of State was delayed because of two investigations into anonymous letters sent to the Foreign Relations Committee.[9] [10] [11] Upon receipt of each letter, Sen. Joseph Biden requested that the Inspector General of the Department of Defense (IG) investigate the allegations.[9] [10]
The IG concluded after the first investigation that "BG Kimmitt's leadership style was occasionally inconsistent with the standards expected for senior Government leaders" and that "cognizant management officials should continue to monitor his leadership style."[7] "[W]itnesses described him as a demanding, confrontalional manager, occasionally displaying anger that demeaned subordinates and caused them to minimize their interaction with him. Some witnesses further indicated that BG Kimmitt resorted to threats of job loss or career harm as a 'motivational' tactic and made demeaning comments when criticizing individual work products." [7] "[T]estimony indicated that morale In BG Kimmitt's organization was negatively affected by BG Kimmitt's leadership style, combined with the heavy workload and long hours. Finally, we found that BG Kimmitt's leadership style discouraged subordinates from free and open communication with him.... While some witnesses, to include his supervisors and several detractors, viewed BG Kimmitt as 'effective,' we also found credible witnesses who told us that they obtained other employment to escape the unpleasant work environment." [7]
At Kimmitt's request, the IG also "obtained testimonial evidence that tended to mitigate the adverse impact of BG Kimmitt's leadership lapses. In that regard several witnesses, primarily BG Kimmitt's superiors, emphasized that BG Kimmitt brings superb qualifications and intellect to his position; that he has strengthened the overall performance of his office; and that he operates in a stressful, demanding environment, which could trigger confrontation."[7]
The Department of Defense Inspector General's office, in a separate letter to the committee, also disclosed "a substantiated allegation that Mr. Kimmitt . . . failed to properly safeguard information, in violation of Army regulations," but it did not elaborate.[9] [7] The exact nature of this violation has not been disclosed.
Version 2
Kimmitt's nomination for Assistant Secretary of State was delayed because of two investigations into anonymous letters sent to the Foreign Relations Committee. Upon receipt of each letter, Sen. Joseph Biden requested that the Inspector General of the Department of Defense (IG) investigate the allegations. The IG concluded after the first investigation that "BG Kimmitt's leadership style was occasionally inconsistent with applicable standards", that "several witnesses...emphasized...that he has strengthened the overall performance of his office", and that "cognizant management officials should continue to monitor his leadership style." The IG reported at the conclusion of the second investigation that the allegation was not substantiated and warranted no further investigation, and that the complaint provided no details that would convey creditability to the allegations.[7]
Edward Jones Investments
The listing has been hijacked by someone inside the company. First they eliminated any controversial history from the company, now a week later they are back writing up a press release. Don't want to get into an edit war with insider, but hoping someone here knows how to control this behaviour.
StopLoss
The last section of the Stop Loss article about topics in the media is biased. It needs to be edited. —Preceding unsigned comment added by 75.183.100.9 (talk • contribs) 00:50, 20 Mar 2008
2008 Kosovo Declaration of Independence
Someone has used the "Political background" section to post his own views about the Serbia/Kosovo conflict. It is blatantly not NPOV and must be removed - but I'm not well-researched enough on the topic to know what to replace it with. This abuse has not been noted on the Talk page.
The offending section begins with: "Lets not forget the real reason why Kosovo is now independent" and ends with: "As evidenced by the recognition of Kosovo by top world powers such as the US, UK, France, Germany and Canada, its not hard to see why this region deserved its full independence and recognition." It includes various typographical errors in addition to the non-NPOV content. The section was authored by user:SmartPolitics. —Preceding unsigned comment added by 12.166.10.216 (talk • contribs) 04:32, 20 Mar 2008
The brief article on the Anniston Eastern Bypass in northeastern Alabama seems to be presented from a particular point of view, condemming alleged "land-grabs" and demonizing the local newspaper.
Not a big issue, neccesarilly, just one I found today.
"Annexation" - is this a loaded term?
At the Gibraltar article the following sentence is being argued over:
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The British Government has stated it is committed to respecting the wishes of the Gibraltarians, who strongly oppose the idea of annexation along with any proposal for shared sovereignty with Spain. |
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I see a big problem with the term "annexation". It is being insisted upon by a (proud) Gibraltarian Wikipedian who has been in de facto control of the article for many years now (User:Gibnews). Whilst he does good stuff fending off the idiots who vandalise the article, sometimes he can't see past his political views and can put a political slant on the article, which is what I believe is happening here. Therefore, I would appreciate others' views at Talk:Gibraltar on whether "annexation" is an acceptable term to describe what I would say can be replaced with the 100% neutral "Spanish sovereignty".
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The British Government has stated it is committed to respecting the wishes of the Gibraltarians, who strongly oppose the idea of Spanish sovereignty along with any proposal for shared sovereignty. |
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Thanks.
The Red Hat of Pat Ferrick t 11:24, 19 July 2008 (UTC)
- This report is way, way premature. Both User:The Red Hat of Pat Ferrick and User:Gibnews have a long history of tendentious arguments on this article. Dragging in others at this stage is utterly ridiculous, particularly in view of the fact that a consensus is not that far away on the talk page. Justin talk 11:49, 19 July 2008 (UTC)
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- I fail to see why asking for others' input is a problem. As you reverted my change within seconds and are yet to contribute to the discussion, I'd like to see you do that there rather than sniping here. The Red Hat of Pat Ferrick t 11:53, 19 July 2008 (UTC)
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- Starting a dispute resolution process, when a consensus is not that far away is simply being pointy. Your actions are more designed to escalate the dispute than diffuse it. Justin talk 12:17, 19 July 2008 (UTC)
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- I'm sorry but this noticeboard begins with the following instructions: "Editors can post questions here about whether article content is compliant with the Neutral Point of View (NPOV) policy, and editors interested in neutrality issues will give their opinion." I am using this noticeboard for its intended purpose. You've made your point, now please let me get the opinions of others. Thankyou. The Red Hat of Pat Ferrick t 12:24, 19 July 2008 (UTC)
- I don't see any problem. Annexsation is used most often in the context of municipal politics. It's just when one political jurisdiction incorporates the territory of a second but the political, administrative structure of the first is retained, as opposed to amalgamation. If I say "In 1912, the city of Toronto annexed the town of North Toronto", this is a factual, neutral statement. But context may be important. What term do most sources use? WilyD 15:24, 19 July 2008 (UTC)
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- That's a North American (and intra-territorial) convention. In international politics, the usual meaning of 'annex' is something like 'assert sovereignty over', with an implication that the state taking the action disregards any existing territorial claims. It's often used to describe the political mechanics of a military invasion. In the UK (at least), municipal authorities have no independent power to absorb unincorporated or junior places adjoining. AlexTiefling (talk) 13:07, 15 August 2008 (UTC)
- Neither of the official Government of Gibraltar websites (gibraltar.gov.gi, gibraltar.gov.uk) uses the term "annexation" in the context of the sovereignty issue, according to google: [1] [2]
- Uses of "sovereignty" abound on both sites: [3] [4]
- Searching the Website of the Gibraltar Chronicle, one of the oldest English-language newspapers in the world, I found a total of 107 matches for "sovereignty", and just 3 matches for annexation (two of which are opinion pieces). This would seem to indicate that even in the Gibraltarian press, references to "annexation" are the exception rather than the rule. As per WP:DUE, we should give prominence to mainstream rather than minority terms, especially in the lede. Jayen466 11:32, 30 July 2008 (UTC)
== Lebanon
I have a concern about the neutrality of the following section in the entry on Lebanon: In 2006 however, the Israeli army attacked Lebanon with intense airstrikes and artillery fire alongside numerous ground incursions by Israeli forces - the extensive attacks were in response to a single incident of rocket fire in which two Israeli soldiers were taken prisoner by Hezbollah. The month long conflict caused significant civilian loss of life and serious damage to Lebanon's civil infrastructure (including Beirut's airport). The conflict lasted from July 12, 2006 until a cessation of hostilities call, by the UN Security Council, went into effect on August 14, 2006,[9][6] the country's economy is still struggling to recover.
In particular, the assertion that the Israeli attack was in response to a single incident of rocket fire. My understanding and recollection is that there had been repeated, continuous incidents of rocket fire from south Lebanon into Israel, and the Israeli soldiers were not taken prisoner in a rocket attack, but in an armed incursion into Israel by Hezbollah.
- You didn't sign or date this, (remember to use four ~s!) but I'll try and answer it. Yes, I think the wording of the entry is inappropriate. In a general article on Lebanon, it is unnecessary to discuss the claimed motivations for the war. It would be best to say something like, "However, Lebanon's economic and tourist recovery was set back severely by the 2006 Lebanon war, a month-long conflict which caused significant..."
- The claimed causes for a war are always controversial and require the explication of numerous claims and counter-claims from several POVs; with the Lebanon war this is probably even more true. To be truly neutral you would have to say something like, "Israel destroyed much of Lebanon's infrastructure in response to a Hezbollah rocket barrage on Northern Israel which was launched in
response to a series of Israeli incursions and airstrikes which was launched in response to a Hezbollah cross-border raid which was launched in response to Israel's holding of several dozen Lebanese prisoners and occupation of a small strip of territory which Israel claims as part of its national territory and most of the world sees as occupied Syrian territory but due to its historical administration by Lebanon the Lebanese and Syrians see as occupied Lebanese territory, however, Israel claims that this territory is vital to its security interests and was acquired in a defensive war against Syrian shelling of civilians however Syria claims... blah blah blah." And it tends to take over the whole article which is, after all, the top-level article for the entire nation of Lebanon and its entire history. So yeah, I'd cut down on the alleged reasons for the war and just talk about its effects. Those who want details can click the Wikilink and read them. <eleland/talkedits> 04:20, 3 September 2008 (UTC)
The whole article is just from the point of view of Bosniak victims. It is a matter of fact that in the Bosniak and Croat war there were cca. 100,000 Croats ethnically cleansed in the Lasva Valley but yet it is nowhere mentioned. It just utilizes a limited point of view to further its own agenda. Therefore, it cannot be a neutral point of view.
I read the article. The whole article is based purely on WP:RS and WP:NPOV. There are hundred of sources, references from ICTY verdicts, HRW reports, BBC etc. So it is not "point of view of Bosniak victims". This is one of the best war related articles I have ever read on Wikipedia. According to the sources, there is nothing about "100,000 Croats ethnically cleansed in the Lasva Valley" suggested by anon. However the ICTY concluded: Based on the evidence of numerous Croat forces (HVO) attacks at that time, the ICTY Trial Chamber concluded that by April 1993 Croat leadership had a common design or plan conceived and executed to ethnically cleanse Bosniaks from the Lašva Valley. Dario Kordić, as the local political leader, was found to be the planner and instigator of this plan. ICTY-Kordic verdict. Historičar (talk) 18:49, 19 August 2008 (UTC)
Discussion of NPOV issues on Satanic Ritual Abuse talk
Resolved. ResearchEditor has been banned from editing SRA. WLU (talk) 12:49, 18 August 2008 (UTC)
It has been asserted that the use of only three skeptical authors being given 48 out of 127 citations (almost 38%) on the page (Frankfurter 11, Victor 24, LaFontaine 13 - as of three days ago) is a violation of the NPOV policy, where it is stated "none of the views should be given undue weight" and at WP:UNDUE it is stated "NPOV says that the article should fairly represent all significant viewpoints that have been published by a reliable source, and should do so in proportion to the prominence of each." The complaint is that these three authors are not nearly that prominent. Another complaint is that there is too much weight given to what one editor calls "an extremely skeptical" position and that reliable sources that are neutral or pro-SRA on the topic are being deleted from the article. The other side states that the skeptical view is the majority view and other views are minority ones. Information on the debate is here. ResearchEditor (talk) 05:14, 12 August 2008 (UTC)
- Note: I have collapsed the discussion below that meandered here from the talk page by editors involved in discussion there. Suffice it to say that several editors in this collapsed discussion express some strong disagreement in how RE has described the situation just above. Anyone who comments here is advised to read this collapsed discussion and to visit the talk page. Outside input from uninvolved editors would be much appreciated.PelleSmith (talk) 17:26, 12 August 2008 (UTC)
Discussion by involved editors
- It appears that RE is misinterpreting the debate, again, as well as forum shopping. One of the editors said that he looked at all relevant encyclopaedia and books in his university library, and found one which was not skeptical. There's still no 21st century book being proposed as neutral or non-skeptical; the best RE and others have found are a few journal articles in child-protection journals, which one would expect to be credulous. — Arthur Rubin (talk) 05:30, 12 August 2008 (UTC)
- And I have a vague memory of RE, under a previous incarnation, stating he had queried this board. Unforunately, I don't remember the time frame involved, so I can't check. — Arthur Rubin (talk) 05:31, 12 August 2008 (UTC)
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- Please remember to comment on content and not the contributor. Eight sources have been provided post 2000, including peer reviewed journal ones. Two books also have been provided. So the statements in the edit above are incorrect. And I have never queried this board in the past.ResearchEditor (talk) 06:06, 12 August 2008 (UTC)
←This is a valid request to the NPOV noticeboard. I have no idea why Arthur Rubin chose to make it personal about the poster of the request, but whatever his reasons, that is off-topic. I'm an occasional editor of the article in question, though I don't have much of a stance about the content either way - my interest is in fair and proper editing, and fair treatment of all editors according to policy; so I welcome input from this noticeboard without prejudice to any personal issues that may exist between the various editors who have been working on that page. Also, I see no forum-shopping issue: ResearchEditor posted a bona-fide NPOV question on the NPOV noticeboard, and that good-faith request deserves the same quality of response as any other good-faith request posted here. Thanks. --Jack-A-Roe (talk) 06:38, 12 August 2008 (UTC)
- It's a valid request, but clearly misinterpreting the weight of the sources. An approximately correct view of WP:NPOV is the views should appear approximately as often as they do in the real world. The question of the relative number of references of individual authors seems to be a "red herring".
- But, granting that, one of the editors, whom I have no reason to believe is lying, went through all the relevant books in his university library, and found significantly more sources reporting the skeptical viewpoint than the believer viewpoint. And, sure enough, the 38% fall into the "skeptical" category, and the viewpoints which RE has been trying to add are in the "believer" category. WP:UNDUE could possibly support the addition of neutral/undecided sources and viewpoints, but a good arguement has been presented that the "believer" viewpoint is already over-represented in the article.
- There is also the question of whether the weight of viewpoints should be measured by recent (21st century) sources, or 20th century sources, or even earlier sources. It's undoubtably the case that earlier sources would be strongly "believer" that children could be abused by witches, even if there was no abuse nor physical evidence. But this would be wrongly weighted in a current Wikipedia article. The question of whether we should determine the weight from 21st century sources, or from sources dating back to 1990, or even 1980, might effect the weight. It seems obvious to me that, if there is any current discussion of the issue, that we should restrict ourselves to 21st century sources to determine the relevant weighting, even if some earlier sources may be required to explain the history of the viewpoints.
- And, after careful study of my notes, my recollection was that WP:UNDUE was claimed on a different article, so the forum shopping question should be disregarded. — Arthur Rubin (talk) 07:08, 12 August 2008 (UTC)
- As for the count, many more than 8 sources have been provided; the 8 which RE has mentioned seem to have been carefully selected. So far, no 21st century source has been provided which is clearly "believer", although one does quote favorably a "believer" source of questionable reliability by our standards. — Arthur Rubin (talk) 07:12, 12 August 2008 (UTC)
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- Actually, as I show in the following section after this one, there are many sources pre and post 2000 that back the existence of SRA. ResearchEditor (talk) 03:07, 14 August 2008 (UTC)
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- There's the further question of whether the sources are discussion "satanic ritual abuse", "organized ritual abuse", or just plain "ritual abuse". The article should be about the former, and most of the "believer" viewpoints are about the latter. — Arthur Rubin (talk) 07:15, 12 August 2008 (UTC)
- Slight correction--My library trip is not directly related to the above, so I need to be specific about it. Another editor claimed that SRA is so mainstream that it has made it into the general literature on child abuse and family abuse/domestic violence--he then provided a cherry picked encyclopedia source to "prove" his point. I went to the library of a large research university of the U.S. and surveyed the literature published after 2000 in both the reference section and main sections of the library. What I found was one book, out of many, which mentioned SRA in a non-skeptical way, two which mentioned it in a skeptical way and the rest simply had no mention at all. The point of the exercise was test the hypothesis that it was a mainstream phenomena, which it clearly is not. This doesn't directly address the issue of the prevalence of skeptical vs. non-skeptical positions, but it does address the notion that SRA is clearly not mainstreamed into the literature on child abuse. Other exercises have addressed the former question. Until recently only 3 sources could be found post 2000 in peer reviewed journals and/or from academic publishing houses containing the non-skeptical position. Many, many more post 2000 sources have been produced from the "skeptical" position. On top of this, many recent skeptical sources also describe the phenomena as a moral panic in the late 80s to mid 90s which died down and is no longer the subject of any academic debate. No recent source has been produced to state otherwise. That is no current source makes the claim that this is a mainstream phenomenon or that there is a legitimate academic debate, while a slew of them make the opposite claim. Such sources have been asked of RE several times but he has not produced a single one.PelleSmith (talk) 12:58, 12 August 2008 (UTC)
- "* I don't remember the time frame involved, so I can't check"
Or perhaps we are talking about (1) this, (2) or this (3) or maybe this one? (Note that ResearchEditor was previously known as "AbuseTruth"). —Cesar Tort 10:47, 12 August 2008 (UTC)
- (Interpolated) I did recall some of those incidents. They seem to be different problems (sourcing problems, rather than NPOV claims), and AT claims to have reformed along with his name. I suppose the last would tend to indicate I'm not uninvolved; but I knew that, already. — Arthur Rubin (talk) 13:53, 12 August 2008 (UTC)
I would agree that the problem with this article, like many others on similar topics, is that ResearchEditor / User:Abuse truth clearly either fails to understand clear policies or is purposely ignoring them to try to push his very clear agenda. HE showed up on Wikipedia with the stated goal of providing "truth" on topics and ever since has twisted small, nonnotable publications by those with extremist views as if they were big, professional, well-respected journals that not only stand toe to toe with well-respected expert research but even overshadows them. I really think the first step toward sanity on all the articles in question is to get his old ban on pushing his POV reinstated, as the only thing he learned from his last blocks was how to game the system. DreamGuy (talk) 13:47, 12 August 2008 (UTC)
- It is unfortunate that the edits above do not comment on content but the contributor. The above is also false. My edits have been on both sides of the debates of the pages I have worked on. DG's edits sometimes delete accurate information from reliable sources like the DSM from pages, possibly because they do not fit an extreme skeptical POV. ResearchEditor (talk) 04:37, 14 August 2008 (UTC)
- The most important thing I would like to see is a comment from an uninvolved experienced editor on whether SRA is now considered a fringe topic of only historical interest. The most important information in this regard for me is the three sources which currently state the topic is dead (four if you include de Young, 2004, which I have yet to read cover to cover but have on hand). This can be settled by sources I believe, and there are multiple sources asserting the issue is dead and interest has faded. To date, four have been presented for "fringe, dead", none for "the mainstream is still interested". The sources are explicit:
In the social work profession, a debate commenced which has crystallised into two poles: 'believer' in the existence of satanic abuse of children and 'skeptic'. Presently this part of hte discussion is at an impasse and coverage has subsided. (from Gary Clapton (1993). Satanic Abuse Controversy: Social Workers and the Social Work Press (Essential Issues in the 1990s S). University of North London P, 1. ISBN 1-85377-154-6.)
When this book was originally published, there was a great deal of interest in and concern about ritual abuse, most child welfare professionals believed in its existence, and the federal government funded research into its characteristics and effects (Bybee & Mowbray, 1993; Goodman, Bottoms, Qin & Shaver, 1994; Valliere, Bybee & Mowbray, 1988; Waterman, Kelly, Oliverie & McCord, 1993). But responses to allegations of ritual abuse have undergone a transformation in the last 10 years, so that any case involving ritual elements elicits great skepticism. In fact, it is no longer au courant to believe in the existence of ritual abuse (Chaffin & Stern, 2001; Myers, 1998) (The most damning for me; from Faller, KC (2003). Understanding and assessing child sexual maltreatment. Thousand Oaks: Sage Publications, 29-33. ISBN 0-7619-1996-1.)
Satanism and Ritual Abuse-The Panic Collapses, 1992-1995. While the Satanic Panic can be taken as beginning with the publicity over the McMartin charges, no single comparable event marks its end. A convenient turning point is marked by the child abuse case that got underway in 1994 in the town of Wenatchee, Washington, a case that initially threatened to become a witch-hunt as grotesque as any of the previous decade. Yet it did not, since on this occasion media expectations were utterly different. (from Jenkins, Philip (2004). in James R. Lewis: The Oxford Handbook of New Religious Movements. Oxford University Press, 221-242. ISBN 0195149866.)
- It'd be nice if we could get ResearchEditor to shut up about it and stop inserting "skeptics who believe SRA has been discredited think..." into the lead and half the paragraphs. Jack, much as there needs to be balance in the article, and much as the minority position needs to be portrayed, ResearchEditor is a problem, not a contributor. What is needed in the lead is not "skeptics consider SRA to have been discredited"; what is needed is "SRA has been discredited in the mainstrea, though interest still lingers from a minority." This needs to be reflected in a realistic appraisal of what exists in contemporary reliable sources, which should be a minority on the page. What is not needed are weasel words that give the impression that only dedicated sketpics believe SRA has been discredited, when it is the opposite; only dedicated believers think that there's still a problem.
- I believe the above sources clearly and unambiguously indicate that the SRA phenomenon is dead and of historical interest only, and the mainstream position is skeptical. Accordingly, it is undue weight, and POV-pushing, to continue to insist that there is any real interest in the matter. It is undue weight and POV-pushing to insert qualifications of skepticism into the lead and throughout the body. ResearchEditor is engaging in a slow edit war, very carefully reverting only once per day but doing so every day, with no reason aside from his/her assertion that we are placing undue weight on skepticism. The sources provided to assert that the controversy is ongoing are self-published books and low-quality news articles, or journal articles where interest in SRA is peripheral (or discusses ritual abuse, something quite different). Accordingly, skepticism should be portrayed as the norm and the credulous position as the minority. To date, ResearchEditor has not provided any new information or sources for the discussion that support his position, yet reverts anyways. Suggestions have been offered for moving forward and s/he has not taken them, but insists on repeating the same arguments as if it would convince other editors through simple repetition. It has not, but it is interfering with the page being edited. WLU (talk) 13:55, 12 August 2008 (UTC)
- The sources I list on this page clearly show that pro-SRA sources are large in number and not the minority. Any extreme statements about SRA being a panic need to be qualified. It is undue and edit warring to continue to insist that skeptical views are large majority ones. It is POV pushing to make the SRA page a skeptical soapbox ignoring 50 to 60 pro sources. ResearchEditor (talk) 03:07, 14 August 2008 (UTC)
So far, there has been no comment from noticeboard editors; this request is becoming a continuation of the arguments on the talk page, with comments by editors directly involved in a content dispute with ResearchEditor, who opened this request on the NPOV noticeboard to request outside opinions. I am not defending the content of what RE has written on the page in question, but I do defend the right of an editor to seek outside opinion, and that is the purpose of the post on this noticeboard. And there is another editor who has been quite vocal on the talk page and with a view not so dissimiar to RE's view, so as far as I can tell, RE's views are not completely solitary. (I am not including myself on either side of this debate, because I don't take an either-or position on the topic.)
I suggest that the personal comments about RE be left out of this discussion, as they arise from a content dispute, and let the content dispute speak for itself. That's what the NPOV noticeboard is for. While several editors have complained about RE, yet here we see RE following proper procedure by requesting outside input from uninvolved editors. That's a good idea. The parts of the posts above that discuss sources and content are appropriate. Let's focus on those parts, so the noticeboard process can work and so the uninvolved editors can review the situation and present their opinions. --Jack-A-Roe (talk) 17:10, 12 August 2008 (UTC)
I agree that we should comment on content only. It would be good to find a neutral editor to look at the data objectively. Unfortunately, this has not occurred yet. ResearchEditor (talk) 03:07, 14 August 2008 (UTC)
The section below clearly shows that a large portion of the page should be written about the pro side of the debate. The sources below should not simply be ignored or deleted. —Preceding unsigned comment added by ResearchEditor (talk • contribs)
- The section below is mostly of irrelevant and popular interest; those scholarly publications that exist that are used to support the idea that SRA is an ongoing concern do not "clearly" demonstrate anything; they are problematic, if not outright irrelevant. WLU (talk) 17:05, 14 August 2008 (UTC)
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- Actually, the section below is very relevant. These scholarly publications are the bulk of the research of those working with actual victims of SRA. These were written when the debate was most notable. The few sources that were written in the last 8 years were written by a few extremely biased sources that had no experience with the acutal victims or cases. They are at best a historical footnote and should be treated as such on the SRA page. ResearchEditor (talk) 01:29, 18 August 2008 (UTC)
sourcelist header 1
pro SRA articles pre and post 2000
SRA as a Real Form of Abuse
post 2000
- Joan C. Golston, "Ritual Abuse", in Schulz, W. (eds) The phenomenon of torture : readings and commentary, Philadelphia : University of Pennsylvania Press, c2007
- Sarson, J. and L. McDonald "Ritual Abuse-Torture in Families", in Jackson, N. (ed) Encyclopedia of Domestic Violence, Routledge, 2007
- Noblitt, James Randall, and Perskin Pamela Sue. (2000). Cult and Ritual Abuse: Its History, Anthropology, and Recent Discovery in Contemporary America. New York: Praeger
- Noblitt, James Randall and Perskin, Pamela Sue (eds). (2008) Ritual Abuse in the Twenty-first Century: Psychological, Forensic, Social and Political Considerations Robert Reed Publishers - popular and self published - but may be RS
Non-Academic
- Griffis, Ph.D., Dale (2001). Secret Weapons. Far Hills, NJ: New Horizon Press. ISBN 0-88282-196-2.
- Karriker, Wanda (2003). Morning, Come Quickly. Catawba, NC: Sandime, LTD. ISBN 0-9717171-0-9.
- Lacter, E.; Lehman, K. (2008). "Guidelines to Diagnosis of Ritual Abuse/Mind Control Traumatic Stress".
- Oksana, Chrystine (2001). Safe Passage to Healing - A Guide for Survivors of Ritual Abuse. Lincoln, NE: iUniverse.com. ISBN 0-595-201000-8. - self-published, out. [5] The 1994 version of the book was published by HarperPerennial.
peer reviewed
- Pepinsky, Hal. "A struggle to inquire without becoming an un-critical non-criminologist." Critical Criminology 11(1) 2002 pp. 61-73
- Pepinsky, Hal. "Sharing and responding to memories." American Behavioral Scientist Vol 48(10), Jun 2005. pp. 1360-1374.
- McLeod, K. and Goddard, C. R. (2005) ‘The ritual abuse of children – A critical perspective’ Children Australia, 30 (1):27-34
- Pepinsky, H. (2005). "A criminologist's quest for peace". Critical Justice 1 (1).
- Valente, S. (2000). "Controversies and challenges of ritual abuse.". J Psychosoc Nurs Ment Health Serv 38 (11): 8-17.
Book reviews
- American Journal of Psychotherapy" (Summer 1996; 50(3) p383) for Noblitt, JR; Perskin PS (2000). Cult and ritual abuse: its history, anthropology, and recent discovery in contemporary America. New York: Praeger.
- Psychiatr Serv 52:978-979, July 2001 © 2001 American Psychiatric Association [6] for Noblitt, JR; Perskin PS (2000). Cult and ritual abuse: its history, anthropology, and recent discovery in contemporary America. New York: Praeger.
articles
- "The Satanism and Ritual Abuse Archive", by Diana Napolis, is published on the world-wide web at: This archive contains 92 cases as of February 12, 2008.
pre 2000
Books
Academic
- Sinason, V (1994). Treating Survivors of Satanist Abuse. New York: Routledge. ISBN 0-415-10543-9.
- Waterman, Jill; Kelly, Robert J.;Oliveri, M. K.;and McCord, Jane (1993). Behind the Playground Walls -Sexual Abuse in Preschools. New York, London: The Guilford Press, 284-8. ISBN 0-89862-523-8.
Non-Academic
- Hudson, Pamela S. (1991). Ritual Child Abuse: Discovery, Diagnosis, and Treatment. Saratoga, Calif: R&E Publishers.
- Johnston, Jerry (1989). The Edge of Evil - The Rise of Satanism in North America. Dallas: Word Publishing. ISBN 0-8499-0668-7.
ResearchEditor (talk) 03:07, 14 August 2008 (UTC)
- Lockwood, C. (1993) Other altars: Roots and Realities of Cultic and Satanic Ritual Abuse and Multiple Personality Disorder. Minneapolis, MN: Compcare.
- Raschke, Carl A. (1990). Painted Black. New York: HarperCollins. ISBN 0-06-104080-0.
- Rutz, Carol (2001). A Nation Betrayed. Grass Lake, MI: Fidelity Publishing. ISBN 0-9710102-0-X.
- Ryder, Daniel. (1992). Breaking the Circle of Satanic Ritual Abuse: Recognizing and Recovering CompCare Pub.
- Smith, Margaret. (1993). Ritual Abuse: What it Is, why it Happens, and how to Help by Margaret - HarperCollins ResearchEditor (talk) 03:07, 14 August 2008 (UTC)
- Woodsum, Gayle M. (1998). The Ultimate Challenge. Laramie, WY: ARI Books. ISBN 0-9665974-0-0.
Peer Reviewed Journals
- Cozolino, L.J. (1989). "The ritual abuse of children: Implications for clinical practice and research." Journal of Sex Research 26(1), 131-138.
- Edwards, Louise M."Differentiating between ritual assault and sexual abuse," J Child and Youth Care 6(4) 1991 pp. 169-88.
- Gould, Catherine. "Ritual abuse, multiplicity, and mind-control." Special Issue: "Satanic ritual abuse: The current state of knowledge." Journal of Psychology and Theology 20(3) 1992 pp. 194-6
- Jenkins, Carol A. "Sociological argument applied to a historical example of deviance: A response to Professor Victor." Special Issue: "Satanic ritual abuse: The current state of knowledge, "Psychology and Theology 20(3) 1992 pp. 254-6
- Jonker, F and Jonker-Bakker, I. (1997). "Effects of Ritual Abuse: The results of three surveys in the Netherlands." Child Abuse & Neglect 21(6):541-556
- Kelley, Susan J. "Parental stress response to sexual abuse and ritualistic abuse of children in day-care centers." Nursing Research 39(1) 1990 pp. 25-9
- Kelley, Susan J. (1988). "Ritualistic Abuse: Dynamics and Impact." Cultic Studies Journal, 5(2) pp. 228-36
- Kelley, S.J. (1989). "Stress responses of children to sexual abuse and ritualistic abuse in day care centers." Journal of Interpersonal Violence 4(4), 502-513.
- Kent, Stephen. (1993). "Deviant Scripturalism and Ritual Satanic Abuse Part One: Possible Judeo-Christian Influences". Religion 23(23):229–241.
- Kent, Stephen. (1993). "Deviant Scripturalism and Ritual Satanic Abuse. II: Possible Masonic, Mormon, Magick, and Pagan influences". Religion 23(4):355–367
- Kent, Stephen. (1994). "Diabolic Debates: A Reply to David Frankfurter and J. S. La Fontaine," Religion 24: 135-188.
- McCulley, Dale. "Satanic ritual abuse: A question of memory," Psychology and Theology . 22(3) 1994, pp. 167-72
- Rogers, Martha L. "The Oude Pekela incident: A case study of alleged SRA from the Netherlands." Psychology and Theology, 20(3) 1992 pp. 257-59
- Schumacher, R.B.; Carlson, R.S. (September 1999). "Variables and risk factors associated with child abuse in daycare settings.". Child Abuse & Neglect 23 (9): 891–8. Amsterdam, The Netherlands: Elsevier Science Inc.. doi:10.1016/S0145-2134(99)00057-5. ISSN 0145-2134. PMID 10505902.
- Snow B. & Sorensen (1990). "Ritualistic child abuse in a neighborhood setting." Journal of Interpersonal Violence 5(4):474-487.
- Young WC, Sachs RG, Braun BG, Watkins RT (1991). "Patients reporting ritual abuse in childhood: a clinical syndrome. Report of 37 cases". Child Abuse Negl 15 (3): 181–9. PMID 2043970.
- Leavitt, F. (1994). "Clinical Correlates of Alleged Satanic Abuse and Less Controversial Sexual Molestation.". Child Abuse and Neglect: The International Journal 18 (4): 387–92. doi:10.1016/0145-2134(94)90041-8. Retrieved on 2008-06-15.
- Jonker, F.; Jonker-bakker, P. (1991). "Experiences with ritualist child sexual abuse: a case study from the Netherlands". Child Abuse and Neglect 15: 191–196. doi:10.1016/0145-2134(91)90064-K. PMID 2043971. Retrieved on 2007-10-20.
- Schmuttermaier, J; Veno S (1999). "Counselors' beliefs about ritual abuse: An Australian Study". Journal of Child Sexual Abuse 8 (3): 45–63. doi:10.1300/J070v08n03_03.
- Gould, C., & Cozolino, L. (1992). Ritual abuse, multiplicity, and mind-control. Journal of Psychology and Theology. 20(3): 194-196.
- Hudson, P.S. (1990). Ritual child abuse: A survey of symptoms and allegations. Special issue: In the shadow of Satan: The ritual abuse of children. Journal of Child and Youth Care, 27-54.
- Noblitt, J.R. (1995). Psychometric measures of trauma among psychiatric patients reporting ritual abuse. Psychological Reports, 77(3), 743-747.
- Sachs, R.G. (1990). The role of sex and pregnancy in Satanic cults. Journal of Prenatal and Perinatal Psychology and Health, 5 (2), 105-114
- Wong, B., & McKeen, J. (1990). A case of multiple life-threatening illnesses related to early ritual abuse. Special Issue: In the shadow of Satan: The ritual abuse of children. Journal of Child and Youth Care, 1-26.
- Cozolino, L.J. (1990). Ritual child abuse, psychopathology, and evil. Journal of Psychology and Theology, 18(3), 218-227
- Fraser, G. A. Satanic ritual abuse: A cause of multiple personality disorder. Journal of Child and Youth Care, Special Edition, pp. 55-60
- Hudson, P. S. (1991). Ritual child abuse: A survey of symptoms and allegations. Journal of Child and Youth Care, Special Edition, pp. 27-54
- Boat, B.W. (1991). Caregivers as surrogate therapists in treatment of a ritualistically abused child. In W.N. Friedrich (Ed.) , Casebook of sexual abuse treatment., (pp. 1-26). New York: Norton.
- Coleman, J. (1994). Presenting features in adult victims of Satanist ritual abuse. Child Abuse Review, 3: 83-92.
- King, G. F.; Yorker, B. (1996). Case studies of children presenting with a history of ritualistic abuse. Journal of Child and Adolescent Psychiatric Nursing, 9(2), pp.18-26
- Leavitt F, & Labott, S. M.(1998). Revision of the Word Association Test for assessing associations of patients reporting Satanic ritual abuse in childhood. Journal of Clinical Psychology, 54(7), 933-943.
- Valente, S. (2000). "Controversies and challenges of ritual abuse.". J Psychosoc Nurs Ment Health Serv 38 (11): 8-17.
- Valente SM. (1992) The challenge of ritualistic child abuse. Journal of Child and Adolescent Psychiatric Mental Health Nursing, 5(2):37-46.
- Young, Walter C., Sachs, Roberta G., Braun, Bennett G., and Watkins, R. T. "Patients reporting ritual abuse in childhood: A clinical syndrome. Report of 37 cases." [see comments] Child Abuse and Neglect 15(3) 1991 pp. 181-9
- Young, W. C. (1993). Sadistic ritual abuse. An overview in detection and management. Primary Care, 20(2), 447-58.
- Van Benschoten, Susan C. (1990). "Multiple Personality Disorder and Satanic Ritual Abuse: the Issue Of Credibility" Dissociation Vol. III, No. 1
Book section
- Sakheim, D.K. (1996). Clinical aspects of sadistic ritual abuse. In L.K. Michelson & W.J. Ray (Eds), Handbook of dissociation: Theoretical, empirical, and clinical perspectives, (pp. 569-594). New York: Plenum Press.
- Gould, C. (1992) Diagnosis and treatment of ritually abused children in Sakheim, D.K. (1992). Out of Darkness: Exploring Satanism and Ritual Abuse. Lexington Books. ISBN 0-669-26962-X.
- Mangen, R. (1992). Psychological testing and ritual abuse. In D.K. Sakheim & S.E. Devine (Eds.), Out of darkness: Exploring Satanism and ritual abuse (pp. 147-173). New York: Lexington.
- Young, W.C. (1992). Recognition and treatment of survivors reporting ritual abuse. In D.K. Sakheim & S.E. Devine (Eds.), Out of darkness: Exploring Satanism and ritual abuse (pp. 249-278). New York: Lexington.
- Uherek, A.M. (1991). Treatment of a ritually abused preschooler. In W.N. Friedrich (Ed.) Casebook of sexual abuse treatment. (pp. 70-92). New York: Norton.
- Young, W.C. & Young, L.J. (1997). Recognition and special treatment issues in patients reporting childhood sadistic ritual abuse. In G.A. Fraser (Ed.), The dilemma of ritual abuse: Cautions and guides for therapists (pp. 65-103). Washington, DC: American Psychiatric Press.
- Gallagher, B (1996), The nature and extent of known cases of organised child sexual abuse in England and Wales in Bibby, P. (ed.). Organised Abuse: The Current Debate. Arena.
- Sachs, R.; Braun, B. (1987). "Issues in treating MPD patients with satanic cult involvement" in Fourth International Conference on Multiple Personality/ Dissociative States. Proceedings of the Fourth International Conference on Multiple Personality/ Dissociative States: 383-87, Chicago: Rush-Presbyterian-St.Luke's Medical Center. as cited in Sakheim, D.K. (1992). Out of Darkness: Exploring Satanism and Ritual Abuse. Lexington Books. ISBN 0-669-26962-X.
Articles
- Summit, R.C. (1994). "[7] The dark tunnels of McMartin]". Journal of Psychohistory 21 (4): 397-416.
- "Why Cults Terrorize and Kill Children" Lloyd deMause The Journal of Psychohistory 21 (4) 1994 [8]
- An Empirical Look at the Ritual Abuse Controversy - Randy Noblitt, PhD - [9]
- Karriker, Wanda (November, 2007). "Helpful healing methods: As rated by approximately 900 respondents to the "International Survey for Adult Survivors of Extreme Abuse (EAS).""..
- Gould, C. (1995). Denying ritual abuse of children. Journal of Psychohistory, 22(3), 329-339.
- Ireland, S.J. & Ireland, M..J. (1994). A case history of family and cult abuse. The Journal of Psychohistory, 21(4), 417-428.
- Macfarland, R.B.,& Lockerbie, G. (1994). Difficulties in treating ritually abused children. Journal of Psychohistory, 21(4), 429-434.
- Rockwell, R.B. (1994). One psychiatrists view of Satanic ritual abuse. The Journal of Psychohistory, 21(4), 443-460.
- "Report of Utah State Task Force on Ritual Abuse" (PDF). Utah Governor's Commission for Women and Families (1992-05-01). Retrieved on 2007-11-26.
Sources header 1
The most important thing I would like to see is a comment from an uninvolved experienced editor on whether SRA is now considered a fringe topic of only historical interest. The most important information in this regard for me is the three sources which currently state the topic is dead (four if you include de Young, 2004, which I have yet to read cover to cover but have on hand). This can be settled by sources I believe, and there are multiple sources asserting the issue is dead and interest has faded. To date, four have been presented for "fringe, dead", none for "the mainstream is still interested". The sources are explicit:
In the social work profession, a debate commenced which has crystallised into two poles: 'believer' in the existence of satanic abuse of children and 'skeptic'. Presently this part of hte discussion is at an impasse and coverage has subsided. (from Gary Clapton (1993). Satanic Abuse Controversy: Social Workers and the Social Work Press (Essential Issues in the 1990s S). University of North London P, 1. ISBN 1-85377-154-6.)
When this book was originally published, there was a great deal of interest in and concern about ritual abuse, most child welfare professionals believed in its existence, and the federal government funded research into its characteristics and effects (Bybee & Mowbray, 1993; Goodman, Bottoms, Qin & Shaver, 1994; Valliere, Bybee & Mowbray, 1988; Waterman, Kelly, Oliverie & McCord, 1993). But responses to allegations of ritual abuse have undergone a transformation in the last 10 years, so that any case involving ritual elements elicits great skepticism. In fact, it is no longer au courant to believe in the existence of ritual abuse (Chaffin & Stern, 2001; Myers, 1998) (The most damning for me; from Faller, KC (2003). Understanding and assessing child sexual maltreatment. Thousand Oaks: Sage Publications, 29-33. ISBN 0-7619-1996-1.)
Satanism and Ritual Abuse-The Panic Collapses, 1992-1995. While the Satanic Panic can be taken as beginning with the publicity over the McMartin charges, no single comparable event marks its end. A convenient turning point is marked by the child abuse case that got underway in 1994 in the town of Wenatchee, Washington, a case that initially threatened to become a witch-hunt as grotesque as any of the previous decade. Yet it did not, since on this occasion media expectations were utterly different. (from Jenkins, Philip (2004). in James R. Lewis: The Oxford Handbook of New Religious Movements. Oxford University Press, 221-242. ISBN 0195149866.)
I believe the above sources clearly and unambiguously indicate that the SRA phenomenon is dead and of historical interest only, and the mainstream position is skeptical. Accordingly, it is undue weight, and POV-pushing, to continue to insist that there is any real interest in the matter. It is undue weight and POV-pushing to insert qualifications of skepticism into the lead and throughout the body. The sources provided to assert that the controversy is ongoing are self-published books and low-quality news articles, or journal articles where interest in SRA is peripheral (or discusses ritual abuse, something quite different). Accordingly, skepticism should be portrayed as the norm and the credulous position as the minority. WLU (talk) 13:55, 12 August 2008 (UTC)
- As I understand it, "dead and of historical interest only" overstates the case. There are definitely people who still believe that SRA is genuine. The episode of the 1980s was a flareup of a belief pattern that has existed for hundreds of years and probably will continue to exist, especially among fundamentalist religious groups. Moreover, there is probably some level of belief among the general public: I bet if you polled people on the statement, "There have been documented cases of groups of Satanic cultists who carried out perverse and sacrilegous rituals involving childen", you would get TRUE from at least 10%, and maybe a good bit more. Looie496 (talk) 18:53, 13 August 2008 (UTC)
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- Looie496 makes an interesting point here. I've entered a sort-of related comment on the article talk page at Talk:Satanic ritual abuse#Followup_to_straw_poll. --Jack-A-Roe (talk) 05:06, 14 August 2008 (UTC)
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- Another point it that most of the pro "panic" anti-existence of SRA sources are not from people with any clinical experience nor have they worked with victims of SRA. Most of the pro sources are clearly from people with clinical experience that have worked directly with victims of SRA. ResearchEditor (talk) 03:07, 14 August 2008 (UTC)
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- As usual, the source dump is confusing the issue. The best "pro"-SRA source is nothing of the sort. It support the existence of "ritual abuse" more than the consensus would have, but it provides no evidence or support for the existence of "satanic ritual abuse", or of experts who believe that there is such a thing. The popular believe that such exists is not entirely relevant, although, if sourced, it would make a nice contrast to the apparent fact that no experts believe it.
- Nonetheless, a neutral analysis of the best sources as seen from each side would be helpful. It would be too much to expect for anyone to wade in and read the
tens of thousands of pages in the sources mentioned here. — Arthur Rubin (talk) 03:40, 14 August 2008 (UTC)
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- One could also look at the pro-panic side of the argument and say the same thing. It is only theory from primarily sociologists, not those working with victims or cases. It would be good to have a neutral analysis. ResearchEditor (talk) 04:14, 14 August 2008 (UTC)
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- What is needed in the article is the clear message: "SRA has been discredited in the mainstream, though interest still lingers from a minority." In fact, there has been no recent research on satanic ritual abuse. I don't have all the sources but I can ask user:WLU to demonstrate the above sentence if you wish. —Cesar Tort 09:37, 14 August 2008 (UTC)
{undent}Three sources above all explicitly say the interest has waned. Most of the new publications are self-published books, extremely low-impact journals, or newsletters that look like, but are not, peer-reviewed journals. I'm sick of typing the same things out, so I'll be providing diffs - some of the sources that are posted as "SRA is a real thing and a going concern" are in fact not saying this. The Phenomenon of Torture does not support this position in any way I can understand (I don't see how anyone could read the three pages in question and conclude that this is proof that people still take SRA seriously). Noblitt & Perskin's Cult and Ritual Abuse has been criticized for ignoring the critical literature as well as being incoherent, and they couldn't get their next book published by a real publisher(Noblitt & Perskin's Ritual abuse in the 21st century is a vanity-press self-publication [10]; [11]). Pepinsky's Sharing and responding to memories is not about SRA, it's about designing a course during which he invites people who allege SRA and how to deal with them during the course. Far from clearly demonstrating SRA is an ongoing concern, the sources presented as evidence are extremely problematic. I have made these comments several times now, yet ResearchEditor keeps presenting the same sources, without qualification, as if it were conclusive. Meanwhile, the three explicit sources above as well as De Young's 2004 book, The Day Care Ritual Abuse Moral Panic (published in 2004 by academic publisher McFarland & Company as well as Frankfurter's Evil Incarnate, published in 2006 by Princeton University Press) that treats the whole thing as a rumour panic. As one would expect from a fringe theory, the pro-fringe publications are either in extremely obscure journals or not ones wikipedia would consider reliable or only tangentially refer to SRA without addressing it substantively. By contrast, the pro-rumour panic side are fewer but published in academic press. I'm getting really tired of typing out the same objections to the same publications again and again because they keep getting posted as if they proved something. I have adjusted to reflect the minority ongoing interest, but because there is minority ongoing interest does not mean the page should represent it as if it re-opens the whole SRA debate. Again, explicit references saying the debate is over, none that counter, and from what I can see, even McLeod & Goddard, a quite recent publication, says that it's over in the mainstream even if they think this is incorrect. WLU (talk) 17:03, 14 August 2008 (UTC)
- SRA is like UFOs. There has been a surge of interest in the past. It has been debunked and interest has waned, and it is our job to document it as a historical phenomenon, regardless of any lingering interest groups that may be trying to influence Wikipedia coverage to a different effect. dab (𒁳) 08:29, 15 August 2008 (UTC)
Sources header 2
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- Check out the google books link for Child Maltreatment by Perrin & Perrin, p. 321 [12]:
| “ |
Perhaps the best evidence that the satanism scare was more imagined than real is that by the mid-1990s the social hysteria that had characerized the topic had subsided. It is difficult to texplain this decline as anything more than a change in societal reaction. Today there seems to be very few true believers in SRA. In a June 2005 review of the first 20 hits turned up by an internet search enginge for the phrase "satanic ritual abuse seminars," we found many discussions of how SRA seminars fueled the satanism scare' [emphasis added], but no announcements of upcoming SRA seminars. Likewise, in a search of the PsycINFO, Research Library, and Lexus-Nexus databases we found almost exclusively writings from SRA skeptics. Psychologists Margaret Thaler Singer and Abraham Nievod (2003), for example, discuss SRA therapy in a chapter on "fad" or "new age" therapies that they claim have harmed patients. In his book Pseudoscience and hte Paranormal, Terrence Hines (2003), a neuroscientist, examines the question of why people continue to believe in phenomenon for which there is no evidence, such UFOs, astrology and SRA. Given our conclusion that SRA poses little threat to children, and that the satanism scare has largely subsided, why take the time to discuss it here [perhaps they're a wikipedia editor : ) - WLU]? We would argue that, at the very least, the SRA controversy illustrates the importance of critical thinking and empiricism in the study of child maltreatment. Not all claims made in the name of defending children are true, and accepting and espousing these claims may do children more harm than good. There can be little question, for example, that fabricated SRA stories have provided ammunition to skeptics who want to claim that children are rarely or ever abused (see Chapter 10 for a discussion of "backlash" issues in the field). |
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- Here is a fifth explicit statement from a relialbe source that says the satanic panic is over, and a second one that says the believers are the minority. I have yet to see anything comparable in explicitness and reliability from the 'believer' side. Given this verifiable statement, is there any reason to give weight to the non-skeptical side? Seriously, five sources, explicit in saying a) it was a panic, and b) the panic is over, two explicitly saying the remaining believers are the minority. This could be written for settling a dispute on this page. Based on what I've seen of the minority position, there's no question of interpretation, quote mining, unreliable sourcing or anything else that I can think of that could possibly indicate that SRA is still taken seriously. Are we done here? I think we're done here. Anyone want to put a resolved tag at the top? WLU (talk) 16:09, 15 August 2008 (UTC)
- Without a comparable counterclaim from reliable sources I think we are most certainly done. Since no such source has been provided after weeks of asking for one I think "resolved" is right as well.PelleSmith (talk) 16:50, 15 August 2008 (UTC)
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- But the issue is not resolved. Not one neutral editor has given an opinion here. The sources I provided above show that a large portion of the field does not believe that SRA is or was a panic. Many of these sources worked with actual SRA victims, unlike those promoting the panic idea. And I will repeat my idea above, "the few sources that were written in the last 8 years were written by a few extremely biased sources that had no experience with the actual victims or cases. They are at best a historical footnote and should be treated as such on the SRA page." ResearchEditor (talk) 01:29, 18 August 2008 (UTC)
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